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mai ɗauke da Izzar gidan Ururu ya bayyana a
idanun nata tsahon daƙiƙa biyar kafin daga bisani ya
ɗauke idon ya koma fari.
Suwainah ta nufi gindin bishiyar dake kusa da ita inda ta
ajiye kayanta, ta ɗauki robar ruwa tasha. Sannan daga
bisani ta juyo ta fara wasa da takobin dake hannunta. Kai
kace wannan takobi bata da nauyin komai, domin kuwa
yadda take sarrafa ta tana juyata tamkar kawai takobin
wani ƙari ne na hannunta.
Haka dai taci gaba da rawa da wannan takobi har saida
rana ta ɗaga, sannan ta fara shirin komawa cikin ƴan-
uwanta domin karɓar horon safe. A dai-dai wannan
lokaci ne ruhin Armad ya bayyana a gabanta, cikin
tsananin zafin nama, Suwainah ta kawo sara da takobin
dake hannunta. Amma ruhin Armad ko motsi baiyi ba. Ya
bari takobin ta ƙaraso, sannan ta sari wuyansa, amma
bisa mamaki sai takobin ta shige ta cikin wuyan tamkar
babu kamai a wajen. Ruhin yayi murmushi tare da girgiza
kai yana mai cewa, "takobinki baza ta iyayin aiki akaina
ba."
Suwainah ta ja da baya tare da fara kiran ɗalasimai.
Amma a dai-dai wannan lokaci ne ruhin Armad ya ɓace
daga inda yake sannan ya shige jikinta. Yana shiga taji
tamkar zatai atishawa amma bata zo ba. Ta tsaya tana
tunanin mai zatai amma a lokacin ne taji muryar ruhin
yana mata magana.
"Dani dake zamu iya taimakon juna. Ki taimake ni na
taimake ki."
Suwainah ta haɗe rai tana cewa, "Mai zaka iya taimako na
dashi? Na gane ka, ba kaine wanda kuka zo tare da
waɗannan mutane ba ƴan watannin baya. Dama sarki
yana nemanka."
Ruhin Armad yai kyaran murya sannan yaci gaba da
magana tamkar baiji mai take cewa ba. "Zan iya baki
ƙarfin Izzar da kike buƙata ki farkar da Ururu mafi girma
a tarihi. Idan baki yadda ba tsaya na gwada miki."
Ruhin Armad dai daya ɓalle yazo wannan tsibiri shi ne
ruhin dake cikin Miyurar dake goshinsa. Hasali idan mai
karatu bai mantaba wannan Miyura tana iya ƙarawa
Armad Izza, kuma tunda Armad ya rasa ta ya daina
samun wannan ƙarin Izza.
A dai-dai wannan lokaci, tun kafin Suwainah ta amince,
taji ruhinta ya girgiza, sannan izzarta ta fara juyawa.


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Nidinne dai Shuraih Usman inkiya
99%
Daga taskar magajin wilbafosMAGAJIN WILBAFOS
Marubuci: Dr Abdullahi Muhammad Ibrahim
Babi na 76: Alƙawarin Urúrú da Wilbafos
Post by: Shuraih Usman
@shuraih 99%
www.facebook.com/hausaebooks
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Daga:- Taskar Magajin Wilbafos
----------
A dai-dai wannan lokaci, idanun Suwainah suka kaɗa
sukai baƙi-ƙirin, ta fara ƙoƙarin fitarda da ruhin Armad
daga jikinta.
Amma ana cikin haka taji izzarta ta fara girgiza tana
juyawa. Jikinta ya fara ɗaukan zafi, kafin daga bisani taji
wani tsananin ƙarfi irin wanda bata taɓa jinsa ba. Nan
take taji a ranta cewa indai za'a zo yin jarabawar rantsar
da Ururu a wannan hali sai tayi nasara.
Tana cikin haka taji muryar ruhin Armad na cewa, "zan
iya baki izza sama da haka. Amma kiyi min alƙawarin zaki
yimin abu ɗaya."
Suwainah ta ɗanyi shiru na ɗan taƙi kafin ta yanke
shawara. "Mai kake so?"
Ruhi ya kada baki ya ce, "Fasahar sarrafa lokaci ta ƙabilar
Ururu."
Suwainah tai murmushi tare da cewa, "Babu wanda ya isa
ya mallaki wannan fasaha idan ba manya goma na Ururu
ba wato Ashura. Kuma mai kake so kayi da ita?"
"Abinda zanyi da ita ni ya shafa. Kamar ƴadda abinda zaki
yi Ururun ki ke ya shafa. Kuma nasan kowanne ɗaya daga
cikin gidaje goma na Ururu suna da wannan fasaha guda
ɗaya a rubuce a ajiye. Idan kina son Izza to ki samo min
wannan fasaha."
Bayan tsahon lokaci tana tunani ta kada baki tace, "Ba
zanyi alƙawari ba har sai naga girman izzar da zaka bani.
Zuwa ƙarshen shekarar nan za'ayi jarabawar rantsar da
Ururu a doron-ƙasa ta farko. In har ka taimake ni na
samu matakin Ururu na biyar zuwa sama to nayi
alƙawarin samo maka wannan fasaha."
Ruhi ya kada baki ya ce, "Na amince."
Idan mai karatu bai manta ba, Uznu Ururu yayi amfani da
irin wannan fasaha ya canja sakamakon Jinzidal wanda
hakan ya bawa Armad damar wuce matakin Alkadar. Da
irin wannan fasaha abu ne mai matuƙar sauƙi ruhin
Armad ya koma jikin Armad ya kuma haɗe da gangar
jikinsa. Amma a duk faɗin duniya ƙabilar Ururu su kaɗai
keda wannan fasaha. Hasalima hatta acikin Ururu,
manyan nan guda goma wanda ake kira da ASHURA su
kaɗai keda iko su mallaki wannan fasaha.
Ruhin Armad yana da tunani nasa daban dana Armad,
sannan kuma abin mamaki kowanne yana zaman kansa
ne a matsayi ruhi guda bawai rabin ruhi ba. A taƙaice
madai abin ya saɓawa al'ada baki ɗaya. Domin kuwa
tunda ake rayuwa a duniyar ƙasa bakwai ba'a taɓa samun
wanda ruhinsa ya rabe gida biyu ba sannan kuma ya
rayu, to amma wani sirri wanda har ƴanzu ba'a san
menene ya saka Armad ya zamo mutun na farko da ya
iya rayuwa duk da kuwa ruhinsa ya rabe gida biyu.
Wani abun mamakin shi ne yadda kowanne acikin ruhin
guda biyu keda tunani nasa na musamman. Misali, ruhi
mai ɗauke da Miyura yana da wasu ilmummuka wanda
ke ƙunshe acikin Miyura wanda shi Armad baima san
dasu ba. Musamman tunda dama Armad bai gama
kwarewa wajen sarrafa Miyurar ba. Ta haka nema ruhin
yake da masaniyar wannan fasaha ta Ururu da kuma
yadda zaiyi amfani da ita wajen komawa jikin
ɗan'uwansa.
To a wannan rana ruhin Armad da Suwainah Ururu suka
ɗaura alƙawari zasu taimaki juna domin cimma burinsu.
Duk da kuwa ruhin Armad baisan cewa burin Suwainah
guda ɗaya ne kacal a duniya, wanda shi ne ta ƙarar da
dukkan ƴan ƙabilar Wilbafos da Bayajidda da suka rage.
Sannan kuma ita ma Suwainah Ururu bata da masaniyar
cewa wanda zai taimake ta burinsa ya ruguza gidan Ururu
da Rukunan su ba guda biyu na Amri da Jinzidal.
Suwainah da ruhin Armad haka suka ci gaba da
kasancewa a wannan hali tsahon wannan shekara. Ruhin
yana ƙara mata ƙarfin Izza, ita kuma tana ƙara dagewa
wajen samun horo domin cimma burinta.
----------
A can duniyar ƙasashen-ƙasa kuwa, Armad ne tare da
sarkin duba Babara ke ketawa ta cikin Bangon arewa
domin zuwa wajenda za'a fara horar da Armad.
Bayan kimanin daƙiƙa ɗari suna tafiya sai kwale-kwalen
ya fara gudu, lamarinda yasa Armad yin sauri ya zauna ya
riƙe kefensa ƙam, ya kuma rufe idonsa. Kwatsam ana
cikin haka sai jiyayi tamkar sun faɗa cikin wani ƙaton
rami, lamarinda yasa ba shiri ya buɗe idonsa. Ai kuwa yai
arba da kwale-kwalensu yana faɗowa ƙasa. Ya waiwaya
bayansa yaga wannan Bango da kuma wannan ƴar ƙofa
da suka shigo ta ciki. Nan take ya gane cewa lallai kodai
cikin tsakiyar wannan Bangon ruwa suka shigo ko kuma
bayansa.
Bayan sun shafe sama da daƙiƙa hamsin suna faɗowa
Armad ya tafa hannunsa ya kirawo duk wata fasaha da
yake da ita domin kare kansa, domin yasan koma ina
zasu faɗo to lallai yana da nisan gaske kuma jikinsu zai iya
tarwatsewa. Banda kuma cewa bai masan mai zasu tarar
ba.
Iska mai ƙarfin gaske ta cikawa Armad ido da hanci.
Amma ana cikin haka ya fuskanci cewa Babara ko a
jikinsa. Hasalima nishaɗi yake yana murmushi ganin
halinda Armad ke ciki.
Babara ya tafa hannayensa ya fito da wata ƴar tasa mai
launin ja. Acikin ta akwai wani ruwa mai ɗauke da
ɗalasimai na musamman. Kafin Armad ya farga, Babara
ya watsa masa wannan ruwa. Ai kuwa ruwan na taɓa
jikinsa yaji tamkar an zare masa rai, nan take Armad ya
sume.
Armad bai tashi farfaɗowa ba sai bayan kwanaki uku.
Yana farkawa ƴa tsinci kansa acikin wani ɗan tanti mai
duhu-duhu. Abu na farko da Armad ya fara fuskanta shi
ne wani tsananin sanyi mai ratsa ƙashi, tamkar an sashi a
tsakiyar tekun ƙanƙara.
Ana haka ya miƙa kansa ya kalli wajen tantin ta wata ƴar
taga, inda ya fuskanci cewa ƙanƙarar ce kuwa ke zuba da
gaske. A sashin arewa doron-ƙasa ta uku, akanyi sanyi
amma bai taɓa kaiwa inda ƙanƙara zata zuba ba. Saboda
haka nan take Armad ya fara karkarwa, domin kuwa
wannan shi ne karo na farko daya taɓa fuskantar irin
wannan sanyi.
Ba shiri ya fara tunanin a ina yake. Bayanda ya duba ya
tabbatar jikinsa ba ciwo saiya miƙe ya futo waje. Wata
iska mai ɗauke bushin farar ƙanƙara ta daki fuskarsa. Yai
duba izuwa ƙafarsa ta hagu yaga inda ya taka ya nutse
acikin ƙanƙara. Dukkan wajen yayi duhu tamkar lokacin
isha saboda tsananin ruri da rugugin iska da ƙanƙara
dake kaɗawa.
Yayi haka zai juya ya koma tantin sai yaji an dafa
kafaɗarsa. Inda ya jiyo amma baiga kowa ba. Nan take
Armad ya zare takobinsa ta Wilbafos sannan kuma ya
ɗaga hannunsa na hagu inda wata ƙatuwar ƙawanyar
aradu ta bayyana.
Wannan aradu ta haske wajen amma duk da haka Armad
baiga kowa ba. Can yaji an ƙara taɓa shi, amma ta
ɓangaren dama. Nan take yakai wawan sara wajen,
amma kamar yadda yai tsammani bai samu komai ba.
Armad na shirin ƙara kai wani saran yaji muryar Babara a
kunnensa. "Baza ka iya gani na ba, saboda da idon ka
kaɗai kake gani. Cikakkun ma'abota Izza suna gani kuma
suna ji koda sun makance kuma sun kurumce. Lallai idan
kana so ka rayu a wannan kurkuku na tsahon kwana ɗaya
to lallai saika fara gani izzarka bada idonka ba. Kuma
wannan shi ne mataki na farko na horonka."
Armad yaji duk bayanin da Babara yayi, kuma dama
Armad baiyi tsammanin zai samu horo ta sauƙi ba.
Amma abu ɗaya ne bai gane.
"Sarkin duba kurkukun gaske ko kuma salon-magana
kake?"
Babara yai murmushi tare da girgiza kai yana cewa, "lallai
ba salon-magana nake gaya maka ba. Wannan ita ce
kurkuku mafi girma da tsaro a duk faɗin duniyar ƙasa
bakwai. Yau sama da shekaru dubu da ɗari biyar kenan
da gina ta, amma tunda aka halicce ta ba'a taɓa samun
wani ya fita daga cikinta taba ko sau ɗaya. Duk wanda ya
shigo, ya shigo kenan har abada. Koda gawarsa baza ta
fita ba."

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Nidinne dai Shuraih Usman inkiya
99%
Daga taskar magajin wilbafosMAGAJIN WILBAFOS
Marubuci: Dr Abdullahi Muhammad Ibrahim
Babi na 77: Mubayi'a ta farko
Post by: Shuraih Usman
@shuraih 99%
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Daga:- Taskar Magajin Wilbafos
------------
"Kurkuku?!" Armad ya faɗa cikin ɓacin rai. Yana niyyar
ƙarewa Babara tanadi sai wani abu ya faɗo masa.
Nan take ya ce, "idan a kurkuku nake to ai kaima a
kurkuku kake kenan?"
Babara yai murmushi inda dattijon takarsa ta ƙara
bayyana. "Lallai kayi gaskiya. Idan kana kurkuku to nima
ina kurkuku. Ko a baya dana gaya maka cewa na taɓa
keta rabin wannan Bango a zahiri bawai Bangon na keta
ba. Mu kanyi amfani da manya-manyan hatimai wanda
ƙungiyar duba ta duniya ta samar domin kawo yara
wannan duniya ta bango domin muyi musu horo. Amma
a zahiri hatimin yana canja taswirar waje tare da
mutanen dake kai, a saboda haka bawai cikin nan muke
kawo suba. A taƙaice dai ni kaina wannan shi ne zuwa na
wannan waje na farko."
Koda Armad yaji haka saiya haɗe gira yana mamaki. Nan
take zare ido gami da tambayar Babara. "Idan baka taɓa
zuwa ba to tayaya kake niyyar fita daga wannan waje?"
Babara najin tambayar ya sunkui da kansa ta yadda
Armad bazai iya karanta halinda fuskarsa ke ciki ba.
Lokaci ya fara tafiya, gari na ƙara duhi, sanyin dusar
ƙanƙara na keta ruhin Armad yana sashi rawar ɗari. Can
daga bisani Babara ya zube akan gwiwowinsa, kansa na
kallon ƙasa cikin miƙa wuya.
Abu na farko da Armad yayi tunani shi ne sanyi ne ya
yiwa Babara yawa, ko kuma wataƙila ciwon ciki yake.
Amma kafin Armad ya kaiwa Babara ɗauki yaga Babara
ya zare doguwar wuƙa daga aljihunsa, ya yanki tafin
hannunsa, inda jini ya fara kwaranya. Sannan yayi amfani
da hannunsa mai jini ya cake sandar tsafinsa a ƙas.
Armad ya rasa mai zaiyi tunani sai kawai yaji muryar
Babara a kunnensa. "Ni Babara Bayajidda nayi mubayi'a
ga sarkin mutane da aljanu Armad Wilbafos na uku."
Idan ba daban tsananin imani da kafiya da Armad yaji a
muryar Babara da lallai zai ɗauka wasa yake. Amma duk
da hakan Armad bai gane abinda ke faruwa ba, nan take
ya buɗe baki ya ce, "wai maike faruwa ne? Lallai kana sani
ina jin kunya, kuma idan wannan ɗaya ce daga cikin
dabarunka na horo bai bada ma'ana ba."
Babara ya ja ɗan ƙaramin numfashi tare da ƙara sunkui
da kansa yana cewa, "lallai wannan ba wata dabara bace.
Ni Babara na bar muƙami na sarkin duba na dawo
gefenka domin ganin cewa ka zama sarki wilbafos na uku.
Ina fatan zaka karɓi mubayi'a ta."
Armad yai farat ya ce, "to saboda me? Ni bance ina son
na zama sarki wilbafos na uku ba. Sannan kuma ni ban
masan abinda hakan ke nufi ba."
Babara ya amsa a nutse, tamkar dama yayi tunanin
Armad zaice hakan. "Zama sarki Wilbafos na uku ba abu
ne da zaka iya zaɓa ba koda kana so. Abu ne da mutane
su zasu gani su naɗa ka, kamar yadda yanzu nai amanna
acikin raina cewa ka cancanci wannan muƙami. Kamar
yadda na labarta maka a baya sarki Wilbafos na farko
wato Aldaima Wilbafos da Wilbafos na biyu wato Eyriyon
Wilbafos sune mutane na farko da suka taɓa yin yaƙi
domin rusa rukunan Jinzidal da Amri. Kaima yaƙin da
kake da rukunin Jinzidal yasa kabi sahunsu. Sannan kuma
daɗin daɗawa kaima ɗan ƙabilar Wilbafos ne. Na daɗe
ina ƙin jinin siyarda marasa ƙarfi da ake a ban ƙasa a
matsayin bayi dasa hannun manyan sarakunan duniya,
amma ƙungiyar duba suka nuna min basa son shiga
rigima da sarakunan Jinzidal dana Ururu domin a
cewarsu babu wata nasara da zata futo daga ciki. A
saboda haka na zaɓi na bi sahunka domin ganin an daina
wannan kaba'ira ta siyarda mutane a matsayin bayi."
"Hmmmm...." Armad yaja dogon numfashi Babara na
durƙushe a gabansa yama rasa mai zaice.
Can bayan tsahon lokaci ya ce, "to amma idan na
fuskance ka kana da wani dalili na musamman da yasa
kake ganin zan iya aiwatar da wannan abu. Domin dai
baza ka ajiye babban muƙamin ka na sarkin duba ba
kawai ka dawo ɓangare na ba tare da wannan ba. Zanso
naji mene ne."
Babara ya fara da murmushi wanda daga bisani ya juye
izuwa dariya sannan bayan ɗan lokaci ya tsagaita tare da
cewa, "lallai kamar yadda ake haifar duk wani ɗan ƙabilar
Wilbafos ko Bayajidda ko Ururu ko kuma ƴaƴan
sarkunan Jinzidal da Izza ta musamman kaima kana da
taka ta musamman. Amma bazan ɓoye maka ba, lallai
abu ɗaya tak da yasa nayi mubayi'a shi ne manufarka ta
cimma Jinzidal.
"Kada ka manta akwai wani yaro wanda aka haifa da
baiwa irin taka kuma ɗan ƙabila ta. Nasan ka gamu dashi.
Ana ce masa Ikenga O. Bayajidda. Lallai Ikenga yana da
ƙarfin da zan iya yi masa mubayi'a to amma manufarsa
ba irin tawa bace. Hasalima Ikenga tuni ya farkar da
fasahar gidan mu ta Byajidda wato Takun-sarki, wadda
Izza ce wadda ke matakin Ururu. Amma a halin yanzu kai
baka farkar da fasahar gidanku ta Wilbafos ba ballantana
asan wacce irin fasaha zaka samu.
"Sanin irin fasahar da zaka samu shi ne zai nuna ko zaka
iya karawa da Ururu da sarakunan Jinzidal. A taƙaice dai
ina gaya maka ni Babara na ajiye muƙamina na sarkin
duba a duniya nayi maka mubayi'a ba tare da sanin
wacce irin fasaha zaka samu ba. Kuma na biyo ka cikin
wannan kurkuku ba tare da sanin irin fasahar da zaka
samu ba. Kai sani cewa irin fasahar daka samu ita ce zata
nuna ko zamu iya fita daga wannan waje ko kuma anan
rayuwarmu zata zo ƙarshe."
Armad yai shiru yana sauraren Babara. Babara ya gayawa
Armad cewa fasahar sa ta Ɗorawa da Wilbafosiyan-si
wod-dans da Al-yaya duk ba nasa bane na aro ne. Da
farko Armad bai yadda ba, amma daga bisani Babara ya
labarta masa cewa kowanne kabila suma da tarin
fasahohinsu. Amma kadan daga cikin yan kabilar suna iya
farkarda fasaha ta musamman wadda zata zama tasu.
Hakan bawai yana nufin wasu baza suyi amfani da ita ba.
Sai dai kawai duk wanda zaiyi amfani da ita to kamar da
aro zaiyi, kuma bazai taba kaiwa asalin karfin masu ita ba.
Ya gaya masa fasahar Dorawa ta Hidaya ce ta ara masa,
sannan kuma fasahar Wilbafosiyan-siwod-dans ta
kakanka ce Zaikid. Hatta fasahar Al-yaya wadda bai taba
amfani da ita ba ta aro ce, asalin ta daga gidan
Maikironomada ta fito.
A saboda haka Armad yana da bukata ya farkarda
fasaharsa ta musamman tasa shi kadai.
***
*******
Yaku ma'abota karatun littattafan Hausa ga wata dama
ta samu. Wepsite din Hausaebooks
wanda zai ringa kawo maku littatafan hausa a cikin apk na ebook ya kuma baku daman downloading zuwa kan wayoyinku kyauta batare da sisin ku ba Zaku samu
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barka da zuwa.
Yi hanzari ku ziyacemu
A shafin mu na facebook akan
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Nidinne dai Shuraih Usman inkiya
99%
Daga taskar magajin wilbafosMAGAJIN WILBAFOS
Marubuci: Dr Abdullahi Muhammad Ibrahim
Babi na 78: Yanayin Izza
Post by: Shuraih Usman
@shuraih 99%
www.facebook.com/hausaebooks
.
Daga:- Taskar Magajin Wilbafos
---------
Armad ya numfasa tare da duban Babara cikin mamaki
ya ce, "To amma duk da haka baka bayyana min dalilin
da yasa ka zaɓi wannan kurkuku a matsayin wajen da
zamu yi horo ba."
Babara yai murmushi yana cewa, "sannu a hankali zaka
ga dalili, ya shugaba na."
Armad najin kalmar 'ya shugaba na' ya haɗe rai. A
ganinsa irin kalmomin nan ne da yakan ji aljanu na
faɗawa iyayen gidansu acikin littattafan yaƙi. Amma haka
dole Armad Wilbafos ya karɓi mubayi'ar sarkin duba
Babara, duk da cewa bai san haƙiƙanin mai hakan ke nufi
ba.
Washe gari suka cire tanti tare da nausawa cikin dusar
ƙanƙara suka nufi gabas.
Suna ƙara nausawa waje na ƙara duhu, ba daɗewa
Armad ya gano cewa tsananin duhu ne yasa baya iya
hango abinda ke gabansu.
Babara ya dubi Armad ya ce, "A ganinka taya ya mutun
ɗan adam yake iya yaƙar aljanu? Kasan dai ba'a ganin
aljanu indai basu suka bayyana maka kansu ba."
Armad najin tambayar ya tuno abinda Babara ya gaya
masa akan yayarsa Hidaya wadda ke can tana yaƙar
aljanu a wata duniya ta daban. Lallai kuma haka ne,
tunda sai kana ganin abu zaka iya yaƙarsa.
Armad ya girgiza kai alamun bashi da amsa, inda Babara
yaci gaba da cewa, "To wannan shi ne dalilin da yasa na
gaya maka cewa cikakken ma'aboci Izza bada idonsa yake
gani ba. Kuma horonka na farko zai fara daga wannan."
Babara na faɗar haka ya tsaya a tsakiyar dusar ƙanƙarar
nan tare da kirawo waɗandu ɗalasimai a zuci, lamarinda
ya bayyanarda aljaninsa. "Zaka fara horo da aljanina mai
suna Ji-Inara."
Aljanin ya kasance jinsin muridi, yana da farar haɓa
doguwa da koren gashi wanda ya futo akan ƙahonsa
guda ɗaya. Hannayensa kuwa ƙananu ne ƴan gajeru
kamar na jariri sabuwar haihuwa. Amma ƙafunsa sunkai
tsayin zira'i sittin. Yana sanye da farar alkyabba ta ƙasaita,
kana ganin yadda yake ɗaukar kansa kasan wannan aljani
yana ji da kyau.
Koda rufe bakin Babara sai aljanin ya rusuna tare da
miƙa gaisuwa. Sannan kafin ya ɓace wani ƙaton al'amudi
ya bayyana a hannunsa.
Babara ya numfasa ya ce, "Kada ka damu, bazai kashe
kaba amma zaka sha wahala. Kayi duba izuwa Tsarin-
ruhinka, yanayin me kake ji idan ka kalli Izzarka?
Armad ya girgiza kai yana cewa, "ba wani yanayi da nake
ji."
Babara ya ce, "a'a dai ƙara dubawa da idon basira."
Armad na niyyar cewa a'a amma wata zuciyar tace ya
duba. Saboda haka ya rufe idonsa yayi duba izuwa Tsarin-
ruhinsa inda yai tsinkaye da abubuwan nan guda uku:
Izza da takobi da kuma wannan mutun-mutumi mai
idanu ruwan ƙasa wanda shi ne a matsayin aljanin Armad
da Uznu ya kashe.
Armad ya maida hankalinsa akan Izzarsa domin jin
wannan irin yanayi Babara yake faɗa amma baiji komai
ba. Yana niyyar buɗe ido ya bayyanawa Babara sai yaji
wata iska mai zafin gaske na tashi a hankali daga inda
izzarsa take. Nan take ya fara mamakin shin dama
wannan iska tana nan ne ko kuma yanzu ta bayyana,
domin kuwa dai bai taɓa ganinta ba.
"Naji iska mai zafi na tashi."
Babara yai murmushi tare da cewa, "wannan iska ita ce
yanayin Izzarka. Kayi sani cewa akwai yanayin izza da
dama. Amma wanda aka fi sani sune yanayin zafi,
yananyin hunturu, yanayin kaka, yanayin rani, da kuma
yanayin damuna. Kamar kai kana da yanayin zafi ni kuma
yanayin rani ne dani.
"Irin wannan yanayi da kake ji ajikin shekarunka na Izza
shi zaka yi ƙoƙari kaji ajikin wannan aljani nawa tunda
baza ka iya ganinsa ba. Zan tafi nayi bincike akan
sharrikan dake cikin wannan kurkuku da kuma hanyoyin
da zamu iya ficewa, kai kuma zaka tsaya anan ka koyi jin
yanayin Izza da aljani na Ji-Inara."
Armad ya kyaɗa kai tare da amincewa. Lallai yasan cewa
ba ƙaramin ƙarfi zai samu ba idan ya koyi wannan
al'amari na Izza, domin hakan na nuna cewa zai iya faɗa
da mutun ko aljan koda kuwa idanunsa a rufe suke. Indai
zai iya jin Izzar dake jikinsu yadda yake jin Izzar dake
jikinsa to lallai koda baya ganinsu zai iya sanin inda suke
da kuma motsin da suke da kuma yadda zasu yi motsin.
Ta haka babu wani abu da zai ɓoye masa.
Armad na cikin tunani Babara ya ɓace ya barshi da aljani
Ji-Inaru. Koda ganin haka sai aljanin yai dariyar mugunta
tare da ɓacewa. Abu na gaba da Armad ya sani shi ne
saukar wannan al'amudi a bisa doron kansa, ba tare da
yasan daga ina ba. Ƙarfin dukan ya tayarda iska wadda
tayi cilli da Armad cikin dusar ƙanƙara.
Yana tashi yaga jini na tsiyaya daga cikin kansa. Babu
aljani Ji-Inaru babu alamunsa. Kafin Armad ya gane
maike faruwa yaji wata gudumar ta sauka a bayansa. Nan
take yaji wata ƙara mai nuni da cewa bayansa ya ɓalle. Ba
shiri ya zare takobi ya fara kai sara ko'ina da ina amma a
banza, ko sau ɗaya bai samu aljani Ji-Inara ba. Baya
ganinsa ballantana yasan inda yake.
Nan take Armad ya gane haƙiƙanin abinda Babara yake
so ya koya. Inda ya rufe idonsa ya kuma yi ƙoƙarin jin
yanayin Izzar dake tashi daga jikin aljani Ji-Inaru. Armad
baiji komai ba a karo na farko, lamarinda yasa ya ƙara
karɓar wata gudumar.
Koda Armad ya tabbatar aljanin nan baida imani kuma
zai iya karairaya shi indai baiyi da gaske ba, saiya ƙara
zage damtse. A kwana na goma bayan kimanin kowanne
ƙashi na jikinsa ya ɓalle sau kamar biyu sai kwatsam
Armad yaji wani abu mai kama da ruwa sanyi yana
tunkaro shi ta ɓangaren dama. Nan taje yakai sara
ɓangaren. Ai kuwa nan take yaji ya daki ƙarfe, saiga
al'amudin aljani Ji-Inaru ya bayyana. Armad yai ihun
murna tare da ƙara rufe idonsa, yana neman wannan
yana yi. Amma kawai sai ji yayi al'amudin ya ƙara sauka a
kansa.
Amma duk da haka Armad baiyi ƙasa a gwiwa ba, ya tashi
tare da ci gaba da neman wannan yanayi na Izzar aljanin.
A haka dai Armad yai ta fama, wani lokacin yaji wani
lokacin yasha tafka har saida ya gane haƙiƙanin mai ake
nufi da jin yanayin Izza.
A haka saida Armad yai wata uku yana faɗa da wannan
aljani kafin Babara ya dawo. Lokaci lokaci aljanin zai
bayyana ya tausayawa Armad tare da koya masa abu
ɗaya ko biyu akan Izza kafin ya ƙara ɓacewa yaci gaba da
tafkarsa. Ba jimawa Armad ya gano cewa wannan aljani
Izzarsa ce mai wannan yanayi na hunturu.
Ana haka sai Babara ya dawo, ai kuwa abu na farko da
Armad yayi shi ne fara jin yanayin Izzarsa inda yaji ta da
yanayin kaka, gab da saukar damuna.
"Lallai kayi ƙoƙari." Babara ya ce cikin farin ciki. "Na gano
mana hanyar fita, amma lallai saika farkarda fasaharka
zamu iya wannan aiki. Saboda haka yanzu abu na gaba
shi ne farkarda fasaha."
Armad yai murmushi tare da cewa, "muje zuwa."
***
Sanarwa: Zamu fara chapter kullum amma duk chapter
da comments basu kai 30 ba ba lallai nayi post ba washe
gari
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Nidinne dai Shuraih Usman inkiya
99%
Daga taskar magajin wilbafosMAGAJIN WILBAFOS
Marubuci: Dr Abdullahi Muhammad Ibrahim
Babi na 79: Magajin Wilbafos
Post by: Shuraih Usman
@shuraih 99%
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Daga:- Taskar Magajin Wilbafos
***
Tuni Babara ya zaunar da Armad a tsakiyar wani hatimi, a
ƙoƙarin farkarda haƙiƙanin fasahar Armad. Armad na
zaune ido a rufe, wasu ɗalasimai na haske suna
kewayashi.
Lokaci yaci gaba da tafiya a haka. Tuni hankalin Armad ya
gushe babu abinda yake gani acikin kansa sai haske. Ana
haka wannan ɗalasimai suka fara cinye ƙasar dake
kewaye da Armad. Ba jimawa sukai wani ƙaton rami mai
kama da rijiya, inda Armad ya rufta ciki. Amma duk da
haka Armad bai buɗe idonsa ba. Daga nan sai kawai
wannan ɗalasimai suka kama da tsawa da walƙiya wanda
suka juye izuwa aradu. Ba jimawa wannan aradu ta fara
cinye jikin Armad.
Armad na zaune ko motsi baiyi ba. Hasalaima tamkar ba
jikinsa ke ƙonewa ba. Ƙafafunsa ne su suka fara cinyewa
izuwa toka, sannan sai gangar jikinsa, kafin daga bisani
hannayensa da wuyansa da kansa. Armad ya ƙone
ƙurmus acikin wannan rijiya amma ko tari baiyi ba.
Shima Babara na zaune a wajen rijiyar bai motsa ba.
Anma duk da haka wannan ɗalasimai masu bada walƙiya
da aradu basu tsagaita ba. Hasalima juyewa sukai izuwa
launin ja, sannan nan take walƙiyar ta fara tsiri tana sama
har saida ta taɓo sararin samaniya. Ba shiri wani baƙin
hadari ya taso mai ɗauke da aradu launin ja. Samaniya ta
fara rugugi tana kaɗawa tamkar za'a saukar da ruwan
azaba. Amma duk da haka