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Karshen Zalunci book 1 chapter 1
ƘARSHEN ZALUNCI
Haƙƙin mallaka
Sufi
Rubuta Labari
MANSUR USMAN SUFI
Sarkin Marubutan Yaƙi
Wthapp Number
08137237071
BABI NA ƊAYA

Wata mata ce mai shekaru talatin sanye da kayan fata riga da wando, ɗauke da juna biyu a jikinta ke ta faman tafiya babu sassauci,
A wasu lokutan har tuntuɓe take yi ta faɗi ƙasa, amma sai ka ga ta miƙe tsaye da ƙyar ta ci gaba da tafiya a cikin kasaitaccen birnin ma’abocin dogayen gine-gine.


Sa’adda ya zamana ta shafe rabin rabin sa’a tana wannan tafiya sai kishi ya addabeta sakamakon tsananin zafin rana. Duba ɗaya za ka yi mata ka fahimci cewa tana cikin matuƙar buƙata, domin ƙafarta ko takalmi babu.
Lokacin da ya zaman ta shafe sa’a ɗaya cur tana wannan tafiya sai kawai ta yanke jiki ta faɗi ƙasa a dai-dai wannan lokaci ne wani saurayi ma’abocin kwarjini da haiba ya durfafo inda take, yayin da ya iso daf da ita sai ya durƙusa bisa gwiwoyinshi. domin ya ga mene ne ya same ta cikin alamun tashin hankali.


Nan take ya lura cewa tsananin kishi ne ya addabe ta har ta yanke jiki ta faɗi, cikin matuƙar kaɗuwa ya ciro wata salka dake maƙale a kwiɓin cinyarshi ta dama ya buɗe murfin. sannan ya sanya hannunshi ɗaya ya tallafo wuyan matar ya kafa mata salkar ruwan a baki, take ta shiga kwankwaɗar ruwan har sai da ta sha ya ishe ta, tana kammalawa sai ta ja gwauron numfashi sannan ta yi ajiyar zuciya ta miƙe zaune tana mai ƙurawa saurayin idanu hawaye na zuba.
Al’amarin da ya bawa saurayin mamaki kenan kuma ya ji ya kamu da matuƙar tausayin, ya dubata cikin damuwa ya ce
“Ya ke wannan mata shin ina dalilin wannan zubar da hawaye naki? Koda jin wannan tambaya sai hawaye suka sake kwaranyowa daga idanuwanta kuma ta yi shiru ba tare da ta ce uffan ba.


Daga bisa ne ta buɗi baki muryarta na rawa ta ce. “Ya kai wannan saurayi ma’abocin tausayi da jin ƙai ka yi sani cewa a halin yanzu ba zan iya baka amsar watdannan da ka yi mini ba. Kuma bani da abin da zan saka maka bisa wannan taimako da ka yi min sai dai kafin mu rabu ina neman wata alfarma guda daya a wajen ka.” Cike da mamaki saurayin ya ce, “Ke kuwa wace irin alfarma ki ke nema a gare ni?” matar ta yi murmushin karfin hali, sannan ta ce “Alfarmar ta farko da nake
nema a wajenka ita ce, ina so ka taimake ni da abin hawa haɗe da guzuri, sannan ina so kar ka bayyana labari na ga wani domin matsawar wani ya sani tamkar ka rushe taimakon da kayi mini ne.”


Da jin wannan batu daga bakin matar sai saurayin ya sake cika da tsananin mamaki, kuma hankalinshi ya dugunzuma ainun ya faɗa kogin tunani, abu na farko da ya faɗo mashi a rai shi ne; “Mene ne dalilin da ya sanya wannan mata tace na ɓoye labarin ta? idan na ba ta abin hawa da guzuri shin ina za ta je?” Amsar tambayoyin da saurayin ya kasa bawa kanshi kenan, kawai sai ya miƙe tsaye ya durfafi ƙofar wani gida ya shige ciki.
Jim kaɗan sai gashi ya dawo gare ta janye da wani ingarman doki fari ɗauke da guzuri mai tarin yawa. Koda ya iso daf da ita sai ya taimaka mata ta tashi tsaye, sannan ya riƙe mata linzamin dokin ta kama ta haye.
Sannan ta sakarwa dokin linzami ta ci gaba da tafiya tana mai waigen saurayin hawaye na kwaranya daga idanuwanta. Nan take ya ji ya ƙara kamuwa da tsananin tausayinta, bai san sa’adda kwalla ta cika mashi idanu ba, ya ji a zuciyarshi cewa tamkar zai rabu da ɗan uwanshi na jini.
Har sai da ya zamana sun daina hangen junansu sannan saurayin ya juya ya fice daga unguwar zuciyarsa cike da tausayin halin da matar za ta kasance a ciki.
Bayan kamar shudewar daƙiƙa hamsin da tafiyar ta sai aka jiyo ƙarar takun sawaye gami da haniniyar dawakai ta cika unguwar. Koda jama’a suka leƙo daga cikin gidajensu domin su ga mene ne yake faruwa sai suka ga a she waɗansu gabza-gabzan Samudawan dakaru ne su kimanin dubu biyu shirye cikin matsananciyar shigar yaƙi mai matuƙar kwarjini da ban tsoro, hannayensu rike da zaratan makamai.
Bawasu bane waɗannan dakaru ba face na Sarauniya Abidat da ke mulkin Birnin Sin. Duk wanda ya leƙo ya yi arba da su sai ka ga ya rufe tagarshi da kofar gidanshi, tamkar ya hango mutuwarshi.
Ya yin da dakarun suka iso izuwa tsakiyar unguwar sai wani garjejen kato ma’abocin kwarjini da ya fi sauran kirar sadaukantaka, ya ja linzamin dokinshi ya tsaya cak! Sannan ya kama linzamin ya sakko. Kwai sai ya dakawa sauran dakarun tsawa, kafin ya gama rufe bakinshi duka sun shiga karya ƙofafin gidajen unguwar suna fito da mutanen, mata da maza yara da manya. Kafin cikar daƙiƙa arba’in an tara gaba ɗaya jama’ar unguwar a waje guda suka yi masu ƙawanya.
Garjejen ƙaton ya tako tafka-tafkan ƙafafuwanshi har izuwa inda jama’ar suke
ya yin da ya zamana tazarar tsakanin su bata wuce taku biyu ba sai ya ja ya tsaya ya zare wata sharɓeɓiyar takobia gadon bayanshi ya dubi gaba ɗaya jama’ar da jajayen idanuwanshi masu kama da garwashin wuta yana mai nuna su da tsinin takobin cikin kakkausar murya mai ban tsoro ya ce, “Shin a cikin ku wane ne ya taimaki wata mata mai ɗauke da juna biyu? Ina so ku yi sani cewa rashin nuna wanda ya taimake ta dai-dai yake da rasa rayukanku baki ɗaya.” Koda jin wannan batu daga bakin badakaren sai hankalin gaba daya jama’ar dake wajen ya dugunzuma ainun, kuma su ka kamu da tsananin tsoro da yawa daga cikin su ba su san sa’adda suka saki fitsari a wando ba saboda firgici, kuma aka rasa wanda zai ce ƙala.
Da ƙyar aka samu wani dattijo mai ƙarfin hali ya buɗi baki ya ce “Ya shugabana mu a yau babu wani baƙo da muka sauka a wannan unguwa tamu.” Kafin dattijon ya ƙara she zancenshi shugaban dakarun ya sanya takobinshi ya datse wuyan dattijon, kanshi ya yi fitar burgu daga gangar jikin, jini ya yi tsartuwa gami da feshi take gangar jikin ta faɗi ƙasa rikica! Kawai sai badakaren ya dinga sanyawa aka dinga kawo mashi jama’ar unguwar ɗaya bayan ɗaya yana yi masu yankan rago kai har ƙanan yara, mata da tsofaffi bai ƙyale ba.
Haƙiƙa komai rashin imanin mutum da rashin tausayin shi idan ya ga yadda waɗannan dakaru ke yin wannan ta’addanci, dole ne ya zubar da hawaye saboda matuƙar tausayi.
Koda kammala wannan kisan gilla ne sai ya sanya aka cinnawa unguwar wuta. Al’amarin wannan mata mai ɗauke da juna biyu kuwa, tun sa’adda ta rabu da wannan saurayi suna zubar da hawaye sai ta ci gaba da tafiya babu sassauci.
Ta wanzu tana ratsa layuka da unguwanni har ta fice da birnin baki ɗaya ta nausa izuwa cikin daji.
Tana cikin gudun ne ta iso wani waje mai tattare da kwazazzabi sai dokinta ya kama sassarfa a cikin wannan hali ne ta ji alamun na guda sun zo mata. Kawai sai ta ja linzamin dokin ta tsaya cak ta kama ta sauko sannan ta durfafi kofar wani kogon dutse, kafin ta isa sai ta yanke jiki ta faɗi kasa, a cikin wannan hali naƙuda ta kamata ta haife abin da ke cikinta.
Cikin matuƙar farin ciki maras misaltuwa ta ɗauki abin da ta haifa domin ta ga ko mene ne, ai kuwa sai ta ga wata santaleliyar jaririya ce ta gaban kwatance, duk da cewa tana cikin halin laulayi ba ta san sa’adda hawayen farin ciki suka zubo daga idanuwanta ba.
A dai-dai wannan lokaci kukan jariri ya cika dajin baki ɗaya, cikin azama ta ɗauki wani siririn itacen mai kaifi ta yankewa jaririyar cibiya. Tana cikin wannan hali ne kwatsam! Ba zato babu tsammani sai ta hango waɗansu zaratan dakaru haye bisa dawakai sun rugo izuwa inda take. Kafin ta yi wani yunƙuri ɗaya daga cikin dakarun ya ɗana bakanshi ya harbe ta da kibiya a gadon bayanta, saboda tsananin zafi da zugin da ta ji ba ta san sa’adda ta kurma wawan ihu ba ta sulale ƙasa sumammiya jaririyar ta na ci gaba da tsala. kuka.
Har badakaren ya sake zare wata kibiyar ya saka a cikin bakan ya ja ya taɓe da zummar ya sake harbawa matar.
Kwatsam! Sai aka ga wata irin murgujejiyar zakanya ta yo fitar burgu daga cikin wannan kogon dutse ta dako suma ta bangaji kirjin badakaren da dukkan ƙarfin ta. Saboda ƙarfin bangazar sai da badakaren da dokinshi suka yi sama kamar an janye su da ƙugiya, sannan daga bisa suka faɗo ƙasa tim ko shurawa ba su yi ba. Al’amarin da ya firgita sauran dakarun kenan kuma ya fusata ainun su suka zare makamansu a kara fara kallon-kallo tsakanin su da zakanyar.
Shin abin tambaya a nan shi ne daga ina wannan mata ta fito kuma mene ne dalilin daya sanya waɗannan dakaru ke farautar rayuwar ta dalilin hakan kuwa shi ne.

Mu haɗu a babi na biyu domin jin cigaban wannan ƙayataccen littafi.
Daga mai ɗebe maku kewa a kullum da koyaushe
Mansur Usman Sufi
Karshen zalunci book 1 chapter 2 littafin yaki
Karshen Zalunci
Rubuta labari
Mansur Usman Sufi
08137237071
BABI NA BIYU

Fiye da shekaru dubu uku da ɗoriya an yi wani ƙasaitaccen birni a yankin ƙasashen Larabawa da ake yiwa laƙabi da Nurul-Kusuf. Birnin Nurul-Kusuf ya bunƙasa a fannin noma, kiwo da ma’adan ƙarƙashin kasa.
Sarkin dake riƙe da KAMBUN MULKIN birnin ya kasance dattijon mutum mai matsakaicin kaurin jiki kwarjini da haiba, yana da tausayin talakawanshi da son ganin ya kyautata masu. Ana kiranshi da suna Urwat ɗan Unaifa, yana matar aure guda ɗaya jal wata kyakkyawar gaske da ake kira da suna Suhaimat, sun kai shekara goma da yin aure amma ba su samu haihuwa ba. Al’amarin da yake matuƙar ci masu tuwo a ƙwarya, amma ba su taɓa yanke tsammanin cewa za su sami haihuwa ba.


A iya wanzuwar birnin Nurul Kusuf ba su taɓa yaƙi ba kuma ba a taɓa kawo masu HARIN BAZATO ba.


Bisa wannan dalili ne ya sanya biranen da ke maƙwabtaka da su ke tururuwar zuwa birnin domin yin aikin fatauci siye da siyarwa. hakan ne ya sanya a kowacce rana sai ƙarfin tattalin arzikn birnin ya ƙara haɓaka, har ya zamana sun zamto babbar cibiyar kasuwanci a nahiyar.
Sai dai kash, wani abin takaici shi ne duk tarin arzikin da jama’ar birnin Nurul-Kusuf ke da shi ya tashi a banza, domin duk bayan wata guda suna bayar da haraji ga wata saruaniya da adadin shi ya kai dinare dubu ɗari shida. Wannan MULKIN ZALUNCI da Sarauniya Abidat ke yi masu yana matuƙar ci masu tuwo a ƙwarya domin a wasu lokutan da ƙyar suke samun ɗan abin da za su kai bakinsu.


Wata rana da hantsi Sarki Urwat na zaune a bisa karagar mulki, sanye cikin ƙayatattun tufafi na alfarma, fadawanshi na kewaye da shi ana tafiyar a sha’anin mulki cikin walwala da jin daɗi.
Kwatsam! Sai aka hango wani manzo ya durfafo fadar riƙe da wata doguwar wasika a hannunshi sanye da korayen tufafi irin na mutanen birnin Sin. Lokacin da rage saura kamar taku huɗu tsarkin shi da karagar mulki sai ya zube ƙasa ya kwashi gaisuwa, sannan ya miƙa wasikar wani bafade ya karɓa ya miƙawa magatakarda. Ba tare wani ɓata lokaci ba magatakarda ya warware wasiƙar sannan ya fara karanto abin da ke ƙunshe a ciki a fili kowa yana saurare.
“Takarda daga Sarauniyar duniya uwar Hatsabibai Abidat bintu Hargal zuwa ga Sarki Urwat na birnin Nurul-Kusuf ma’abocin biyayya a garemu. Ya kai wannan sarki ka yi sani cewa ban rubuta maka wannan wasiƙa ba sai domin in ba ka wani umarni wanda amince da shi ne tsira a gare ka, saɓani shi kuwa na iya jefa al’ummarka cikin musiba.


Na samu labarin cewa a koda yaushe tattalin arziƙin birninka yana daɗa bunƙasa, bisa wannan dalili ya sanya nake so ka nunka adadin harajin da kake kawo mani izuwa kaso uku, kuma kai da kanka na ke so ka zo ka kawo ba aike ba.
Tabbas idan kunne ya ji, jiki ya tsira.
Daga Sarauniya mai cikakken iko, zuwa ga bawanmu Urwat Ibn Unaifa
Sa’adda magatakarda ya zo nan a karatun wasiƙar sai hankalin gaba ɗaya jama’ar dake fadar ya dugunzuma ainun, kuma fadar ta yi tsit tamkar mutuwa ta gifta.


Daga can sai Sarki Urwat ya yi ƙarfin hali, fuskarsa cike da alamun matuƙar damuwa ya yi umarni da a tafi da ɗan aiken Sarauniya Abidat izuwa masauki, sannan ya fuskanci jama’ar fadar ya yi gyaran murya ya ce,
“Ya ku Jama’ar wannan fada tawa mai albarka ku yi sani tabbas a halin yanzu rayuwarmu na cikin tsaka mai wuya, bisa wannan wasika da sarauniya Abidat ta aiko mana, don haka na sallami kowa zamu tattauna tare da ‘yan majalisa domin samun mafita.
Kafin Sarki Urwat ya gama rufe bakinshi jama’a sun tashi daga wajen zamansu suna masu fice daga fadar cikin kaɗuwa da tashin hankali.
Shiru ne wanzu a fadar bayan sauran jama’a sun fice sai daga bisa ne Sarki Urwat ya katse shirun da ya wanzu ta hanyar yin gyaran murya sannan ya kawo gwauron numfashi ya ajiye ya dubi ‘yan majalisarshi ɗaya-bayan-ɗaya ya ce “Ya ku dattawan wannan birni namu mai albarka sanin kan ku ne cewa hanyar da muke biyan Sarauniya Abidat haraji muna fuskantar takura shin ta ya zamu iya riɓanya ukunshi? Sannan kun san cewa zamu iya yaƙar Sarauniya Abidat ba domin har abada linzami yafi ƙarfin bakin kaza ta ninka mu a yawan MAYAƘA. Koda jin wannan magana daga bakin Sarki Urwat sai hankalin ‘yan majalisar ya dugunzuma ainu fiye da koyaushe, shiru ne ya sake wanzuwa.
Waziri Samazan ya yi gyaran murya ya ce, “Ya ‘yan uwana ‘yan majalisa ku yi sani cewa, yanzu idan har muka bawa Sarauniya Abidat abin da ta bukata, tamkar mun rushe wannan birni namu ne da hannayenmu. Domin idan har muka bayar da kuɗaden tattalin arzikinmu zai durƙushe, baƙin fataken dake zuwa birnmu za su dai na zuwa, sannan a cikin muwane ne yake da tabbacin zamu iya mayar da abin da muka bayar kafin nan da cikar lokaci.
Ina nufin a lokacin da zamu sake biyan wani harajin? Da jin wannan magana daga bakin waziri sai kowa ya ƙara shiga taitayinshi.
Galadima Salmir ya fara magana a karo na farko da fara wannan tattaunawa ya ce, “Ya ‘yan uwana ‘yan majalisa hakika fa maganar Waziri abar dubawa ce, sai dai wani hanzari ba gudu ba, idan muka ce zamu yaƙi sarauniya Abidat rayuwar ‘ya’yenmu da matayenmu tana cikin mawuyacin hali, sannan dole ne a samu hasarar dukiya da ba a san iyakarta ba, ina ganin kawai mu bi umarnin Abidat domin mu tserar da rayuwar jama’armu.”


Sa’adda ‘yan majalisa suka ji wannan shawara daga bakin Galadima sai fiye da rabin su suka nuna goyon bayan su akan hakan.
A inda aka tsaya akan cewa za a ɗebi dukiyar baitul-mali sannan kowanne magidanci zai bayar da dinare ɗaya.
A ranar da mako biyu suka cika Sarki Urwat tare da wasu daga cikin ‘yan majalisar da amintattun bayinshi suka shiga yin shiri domin tafiya birnin sin. Bayan Sarki ya kammala kintsawa ne sai ya nufi turakar uwargidanshi Suhaimat yana shiga ya tarar da ita zaune bisa kan ƙasaitacciyar kujera, kuyangi na kewaye da ita suna shayar da ita tacaccen ruwan inibi a kofin zinare,
yayin da kuyangin suka yi arba da sarki sai suka fice daga turakar suna masu kwasar gaisuwa, ita kuwa suhaimat sai ta miƙe tsaye ta rugo izuwa inda maigidanta yake ta rungume shi.
Daga bisa ne Sarki Urwat ya janye jikinshi daga nata fuskarshi cike da annuri ya dube ta ya ce. “Ya hasken ruhina ku yi sani cewa a yau ne zamu yi tafiya izuwa birnin sin domin aiwatar da umarnin sarauniya Abidat ta yi mana, ina fatan za ki yi mani fatan alheri har mu dawo lafiya.”
Koda jin wannan batu sai fuskar Suhaimat ta canja daga Annashuwa izuwa tashin hankalin ta dubi maigidanta cikin alamun damuwa ta ce, “Ya Uban ‘ya’yana ki yi sani cewa tabbas jikina ya bani wannan tafiya da za ka yi babu alheri a cikinta, shin me ya sanya za ka nisan ta da ni a lokacin da ya kamata a ce kana kusa da ni? Cikin alamun rashin fahimta Sarki Urwat ya dubi Suhaimat ya ce, “Ban fahimci abin da kike nufi ba ya farin cikina? Suhaimat ta yi tattausan murmushi ta ce, “ya farin cikin zuciyata a halin yanzu ina ɗauke da juna biyu har na watanni bakwai.” Cikin matuƙar farin ciki da al’ajabi sarki ya ce, “Amma ta ya aka yi ki ka san hakan? Suhaimat ta ce “Na samu hakan ne daga baiwata kuma likitoci sun tabbatar mini da hakan.”
Koda jin hakan farin ciki ya turnuƙe Sarki Urwat har hawaye suka zubo daga idanuwanshi ya rungume Suhaimat suna masu fashewa da kukan farin ciki, sai da ƙyar da siɗin goshi sarki ya janye jikinshi daga na Suhaimat suka yi bankwana, suna masu karanto waƙoƙin baitoci. Dake nuna alamun tsantsar so da ƙauna.
Inda a ce mutum yana tsaye a wannan waje a lokacin da waɗannan masoya biyu ke zubar da hawayen begen rabuwa da juna dole ne ya kamu da tausayin su ainun, ya tabbatar da cewa babu abin da yafi rabuwa da masoyi ciwo.
Kai tsaye Sarki Urwat ya fice daga gidan sarautar ya nufi inda ayarin su suke yana isa aka kawo mashi doki ya kama ya haye sannan ya sakar mashi linzami ya ɗauki sauran ayarin suka mara mashi baya, sai da jama’a suka yi masu rakiya har izuwa bakin gari sannan su Sarki Urwat suka ɗauki hanya aka fara tafiya aka nausa izuwa cikin daji.
Da aka fara wannan tafiya sai Sarki Urwat ya yi umarni aka sanya raƙuman dake ɗauke da dukiya da guzuri a tsakiyar, jama’a suka suka yi mata ƙawanya.
Sannan dakarun rakiya suka rabu gida biyu, kaso ɗaya kewaye jama’a kaso na biyu suka sake rabuwa gida huɗu, suka tsaya a gabas, yamma, kudu da arewa, domin tabbatar da tsaro.
Daga birnin Nurul-Kusuf izuwa birnin Sin tafiyar kwana biyar ce ba tare da yada zango ba, amma da yake su Sarki Urwat suna so ne su isa a cikin ƙanƙanin lokaci sai ya zamana ko yada zango ba a yi ba, kuma suna tafiya ne ba dare ba rana. A ranar kwana na biyu ne da La’asar sakaliya su Sarki Urwat suka iso ƙofar birnin sin,
kai tsaye dakaru masu gadi suka wangame masu Ƙofar suka kunna kai zuwa ciki.
Yayin da suka isa fada sai suka tarar fadar ta cika maƙil da jama’a duk inda mutum ya kai duban shi a wannan lokaci fadar ta cika maƙil da bil’adama rututu, tamkar dandazon kiyasai.
Fadar ta kasance tanƙamemiya da aka ƙawata ta da nau’ikan kayan ƙawa da alatun more rayuwa iri daban-daban, wani abin ma mutum bai taɓa gani ko jin sunan shi ba, girman fadar ya kai na wani ɗan ƙaramin gari, kai tsayawa misalta tsaruwa da ƙawatuwar fadar ya huce tunanin mutum sai dai abin da idanuwa suka gani kawai.
Bisa kan wata ƙasaitacciyar karagar mulki da aka sana’anta ta jauhari aka yi matattakala biyar da dutsen zubardaju.

Mu hadu a babi na uku
Mansur Usman Sufi
Sarkin Littafin yaki
Karshen zalunci
Littafin yaki
Mansur Usman Sufi
Sarkin Marubutan Yaƙi
BABI NA UKU

Wata tsaleliyar kyakkyawar budurwa ce ta gaban kwatance.
Tana da matsakaicin kaurin jiki ita ba doguwa ba ce ba gajera ba, fatar jikinta fara ce mai ratsin baƙi, tana dara-daran idanuwa farare ƙwal masu haske tamkar tacecciyar madarar shanu, ɗigon cikin su yakasance baƙi siɗik, tana da dogon hanci mai ɗaukar hankali, a ƙasan shi an tsaga wani madaidaicin baki da laɓɓanshi suka kasance jajur. wuyanta dogo ne mai kyawu tamkar na barewa, ƙirjinta a cike yake kuma tsaye ƙyam! Bai ranƙwafa ba tamkar nunanniyar gwanda, saboda rigar dake sanye a jikinta har kana iya hangen sheƙin fatar su. Cikinta a shafe yake tamkar bata taɓa cin komai ba, ƙugunta a tsuke yake ta gaba daga baya kuma ya yi tudu ainun ta yadda koda kofin lemu aka ɗora zai zauna daram akai. Tana da sharɓa-sharɓan cinyoyi masu ɗaukar hankali, yatsun hannuwanta da ƙafafuwa zara-zara ne, gashin kanta baƙi ne mai ƙyalli ya zuwa izuwa gadon bayan ta har zuwa kan kwankwasonta. sanye take cikin koriyar alkyabba mai ratsin fatsi-fatsi. sanye a kanta akwai kambun Sarauta da aka yi shi da zunzurutun zinare yana sheƙi da ɗaukar idanu.

Wohoho! Haƙiƙa komai nisan gari da wani a gaban shi. Kuma komai sammakon ka wani a hanya ya kwana.
Komai hassadar mutum idan ya yi arba da wannan budurwa dole ne ya tabbatarwa da kanshi cewa ta kai maƙura a kyan diri da sura.


Babban abin da ya ƙara tona asirin kyawunta shine duk sa’adda ta yi murmushi sai kyawawan fararen haƙoranta sun bayyana, fuskarta na fitar da sheƙin kyawu tamkar hasken farin wata.
Babu wani ɗa namiji mai hankali da zai yi tozali da wannan kyakkyawar sura face ya kamu da matukar kaunarta.
Ba wata bace wannan budurwa ba face Sarauniya Abidat.


Sarauniya Abidat Bintu Hatyal ta kasance gawurtacciyar Basadaukiya mai dakawa maza gumba a hannu, ta shahara ainun a sanin ilimin tsafi gami da tarin dukiya, daɗin daɗawa kuma ta tara zakwakuran MAYAƘA masu juriya a filin daga.
Bisa wannan dalili ya sanya take kai farmaki izuwa ƙasashe da biranen da ke maƙwabtaka da ita domin ta faɗaɗa girman masarautarta.


Tsananin zaluncin Sarauniya Abidat ya zarce tunanin mutum, domin babu wanda ta ragawa tsakanin talakawanta, attajirai har ma da fadawanta.
Akwai wata rana da Sarauniya Abidat ke zagayawa cikin kasuwa domin ganin yadda
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