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FITAR TSIRO

Rufaida Umar

Paid book: 500
Account details: 7145096012 Ibrahim Rufaida Umar. FCMB

Phone number: 09034973645

Free page 1



Bismillahir Rahmaanir Raheem.

Ina roƙon Allah yanda muka fara ya bani ikon kammala maku lafiya. Allah ya baku ikon riƙe amanar labarina, ku bar shi a inda ku ka gani ku karanta. Nagode da kauna, Allah ya bar zumunci. Ameen.

***

Ta ɗaga idanunta tarr ta sauke saman mahaifinta wanda ke tsaye riƙe da belt yana huci, zuciyarta ta zo iya wuya ta soma magana a kausashe.

"Wallahi sai dai ka kashe mu, amma har abada ba zan taɓa yarda da auren nan ba. Idan kuwa ka takuramin sai na tona asirin ƙazamin sana'arka wajen hukuma idan ya so ka tsire ni da raina!"

Bai san lokacin da ya saki belt din ba, a razane wannan karon yake dubanta kafin ya maida duba ga Mahaifiyarta wacce ke kuka ga jikinta duk a fashe tsabar dukan da ta ci a hannunsa. Ya ƙara duban ɗiyarsa karo na biyu, babu ko digon tsoro ko fargaba a kwayar idanunta sai ma wani ƙarfin gwuiwa da jarumta. Da rawar murya ya soma magana bayan ya maida duba ga Mahaifiyarta.

"Na'ima...ni kika tonawa asiri wajen ɗiyarki?"

Yana maganar yana matsowa kusa da ita, ji ta yi numfashinta ya kusan ɗaukewa tsabar tsoro da tashin hankali. Tana kuka tana ja baya tana girgiza kai.

"Wallahi wallahi ban sanar da ita komai ba. Ban san a inda ta ji ba. Haulatu, a ina kika ji?"

Yarinyar da aka kira da Haulatu ta dubi Mahaifiyarta hawaye kace-kace saman fuskarta ga wani malolon abu da ya tokare mata wuya tsabar takaicin irin wannan shakkar da Ummanta ke yiwa Baban, mutumin da bai dauke su a komai ba face wani nauyin wahala da yake buƙatar yakicewa ta kowane hali. Sai ta ji gaba ɗaya ma ta kasa magana, tamkar wacce aka naɗewa harshe. Ta miƙe kawai ta shige ɗaki a fusace. Ta yi zaton zai ƙara kai hannu jikin Ummanta da zummar duka sai kuma ta ji shiru. Karshe ta ji an buga ƙyauren gidan da ƙarfi shaidar ya fice kawai sai ta haɗa kai da gwuiwa ta shiga rusa kuka. A wannan yanayin Umman ta shigo dakin, cike da tashin hankali ta hau jijjigata idanu waje.

"Haulatu, faɗamin a inda kika san wannan baƙar sana'ar ta mahaifinki? Wa ya fadamaki?"  Ta ɗago tana sheshsheka ta ce.

"Umma don Allah ki rage tsoron wannan mutumin. Ki yarda mu gudu mu bar masa gidansa. Wallahi idan ya dage zai aurar da ni ga Nazifi za ki neme ni ki rasa, ni zan tseratar da rayuwata tunda kin ji kin gani za ki iya rayuwa da shi."

Ta yi shiru kawai tana duban ɗiyarta, ta kasa ce mata komai sai ruwan hawayenta dake fita gami da numfashin da take saukewa lokaci zuwa lokaci ga uban radadi da jikinta ke yi wanda ba domin ba a sabo da wahala ba sai ace ya ci ace ta saba.

Haulatu ta ƙara duban Umma da rinannun kwayar idanuwanta yayinda take wani ɗan murmushin takaici.

"Na sani, dama wannan shirun da kika saba yi a duk sadda na nemi mu gudu, shi za ki yi. Shikenan, Umma ki cigaba da shirun idan har kina ganin wannan ne mafitar da kika zaɓamana. Kin fi kaunar yanda nake rayuwa a makaranta ana tsangwamata saboda halayyar mahaifina, toh shikenan, zan cigaba da rayuwa da ke a unguwar da ko makwafta ba sa shiga harkar mu su na mana kallon mutunen banza duk adalilin mijinki, babu wanda ke ganinmu da mutunci sai ƴan daba dake dandazo a kowace rana a ƙofar gidan nan suna taya ɓera ɓari, su na ƙara yiwa mijinki kirari da Oga kansa yana fasuwa.  Zan cigaba da zama watarana nima na bi sahunsa na zama mai siye da siyarwar ƙwayo..."

"Yimin shiru Haulatu! Rufemin baki tun ban zubarmaki da haƙora ba!"

Tsawar Umman ta katse zantukan da take yi kusan ba'a hayyacinta ba, sai kuma jikin Umman ya yi sanyi, tana kukan ta rungume Haulatu a jikinta. Ita kaɗai tilo ɗiyar da ta haifa ban da cikin da mijinta ya dinga zubar mata har sau shida, samun Haulatu da ta yi Allah ne ya ƙaddara sai ta fito duniya.
Itama Haulatun tana kuka ta rungume Umman, a duniya babu wacce ta fi ta a wurinta. Tana mata so da kaunar da har abada ba ta ji za ta iya nunawa ga wanda yake amsa sunan mahaifinta, mutumin da har abada ba ta jin za ta ba shi wannan ragamar. Tana da burin ace watarana ta kwatarwa Umman ƴancinta ta kuma ga ƙarshen wannan zaluncin da ya ke yi musu. Tauye haƙƙoki ba iyaka, sun shallake tunanin dukkan mai tunani, ana zama ne don ba wata inuwar da za'a raɓa a ji sanyi, wannan inuwar ta zama ta dole amma hakikanin gaskiya abin ya soma kai ta maƙura.

"Umma don Allah kar ki bari ya aurar da ni ga Alhaji Nazifi. Wallahi mutuwa zan yi."

Ta ɗago fuskar ɗiyarta tana share mata hawaye lokaci guda tana mai girgiza kai.

"Ba za ki mutu ki bar ni ba Haulatu, in sha Allahu za ki yi rayuwa mai tsawo, za ki samu farin cikin da nake yawan mafarkinki da shi. Aurennan kuma ba zai yiwu ba, ina ji a jikina daga yau an bar maganarsa. Mahaifinki ba zai ƙara tayarwa ba."

Haulatu ta runtse idanu, zafi take ji na gaske a kirjinta, duk sadda aka alaƙanta sunanta da shi takan ji tamkar ta tsire kanta, ita fa ba ta kaunar a kirashi da mahaifinta. Ta dai ji abin da Umman ta furta amma fa ba don ta gamsu ba sai ma ta shiga al'ajabin ta yanda Umman ta aminta ɗari bisa ɗari cewar an bar zancen gaba ɗaya.
  Kiraye-kirayen sallar la'asar ne ya katse musu shirun, Umma ta miƙe ta fita don ɗora alwala yayinda Haulatu ta ja jiki ta jingina jikin bangon ɗakin.

   Har Umma ta shigo ta shimfida abin sallah a gefenta ba ta sani ba, ta dube ta sosai, jinkirta lokacin sallah ba wani abu ne sabo a rayuwar ɗiyarta ba, wannan yana daga cikin abin da yake ci mata tuwo a ƙwarya, ta sani kamar yanda kakarta ta wajen uwa ta faɗi mata kafin mutuwa ta raba, sallah babu musibar da ba ta magancewa hakan yasa duk runtsi take matukar kokarin yi akan lokaci ta kuma dage wurin gani Haulatun itama tana yi, sai dai tana mamaki yanda koyaushe sai an sha fama kafin ta miƙe ta yi. Tana tsoron ace ta dauki wannan mummunan ɗabi'ar na mahaifinta wanda sallar ma ba ta dame shi ba. Hakan yana daga cikin dalilin da ta tsaya ka'in da na'in take kokarin ganin Haulatun ba ta yi wasa da zuwa Islamiyya ba. Wasu lokutan ta je, wasu lokutan kuma ta fake da cutar ƙarya ta lafe a gida.
  
"Haulatu."

Kiran sunanta da ta yi ya sanya ta firgigit ta dube ta. Wani abu ya tsirgawa Umma a zuciya, ta danne ta hanyar haɗiye miyau. Da muryarta mai nuni da rauninta ƙarara ta ce.

"Maza tashi ki ɗauro alwala ki yi sallah, wannan tunanin da koke-koken babu amfanin da zasu yi maki. Kinji ko?"

Ta yamutsa fuska sannan ta miƙe gami da jan ƙaramin tsaki, ba ta ce uffan ba ta fice daga ɗakin. Idan da sabo da wannan halayyar ta komai aka ce ta yi tsaki, Umman ta saba, ita dai tana kokarin ganin yarinyar ba ta sauka a kan turba ba, daidai gwargwado tana yi mata gyara a wasu guraren na kalolin rashin kunya ko ace tarbiyya, amma ta sani ƙarfe ɗaya ba ya amo. Addu'a ita ke maganin komai.

Da wannan ta share zantukan zucin, ta tayar da sallar. Kafin ta idar itama Haulatun ta iso ta zura hijabinta ta tayar. Umman ta riga ta miƙewa ta fice tsakar gidan don kama aikace-aikace. Ita kuwa Haulatu koda ta fito sai ta nemi wuri ta zauna gami da zubawa uwar idanu yayinda take kiciniyar kaɗa omo don fara wanke-wanke.
  Doguwar mace mai hasken fata da kyawun dirin halitta don idan suka jera ba za ka ce ita ta haife ta ba sai dai ko a kirata da yayarta ko kuma ƙanwar uwa saboda irin matan nan ne masu baiwar jiki mai kyau. Ta tabbatar da ace su na gudanar da rayuwa ne ta daula ko kuma rufin asiri ko yaya, da Allah ne kadai ya san irin gogewa da tsantsar kyawun halittar da za'a ga mahaifiyarta da shi. Sai ta ji murmushi ya suɓuce mata wanda nan take ya mantar da ita matsalolin da suke ciki, ta tafi hasko kawunansu cikin rayuwar da take da buri da mafarki a koyaushe. Wai ace ga su nan a gida mai kyau da tsari, Ummanta na daga zaune ga ma'aikata sai hidima suke yi. Duk abin da Umman ke buƙata na jin dadin rayuwa babu wanda babu a gidan, ita kuma a lokacin ta zama ƙwararriyar lauya mai kwatarwa jama'a haƙƙoƙinsu, ta hasko kanta a kotu tana mai ba Ummanta kariya akan shari'arta da Mijinta, gashinan har an yanke masa hukunci su kuma sun samu ƴanci. Haka ta dinga saƙe-saƙe a cikin ranta har hankalin Umman ya kai gareta.

Ganin yanda ta zubamata idanu tana murmushi sosai ya ba ta mamaki, kar fa damuwa ta taɓamata kwakwalwar ƴa.

"Ke, tunanin me kike yi? Kallon na mene ne haka?"

Wannan magana ta Umma ya maido ta cikin hayyacinta. Ta sauke nannauyar ajiyar zuciya gami da ɗan lumshe idanu kadan.

"Ba komai Umma. Ki taya ni addu'a, Allah ya cikamin burina."

Umman ta murmusa.

"Haulatu kenan, kin fi kowa sanin cewa kina sahun farko a cikin addu'o'ina na kowacce sallah da ma sauran ibadu. Sai kuwa iyayena da mijina."

Ta ƙarashe murya a raunane. Haulat ba ta ce mata uffan ba jin sunan da ta ambata a ƙarshe, ba yau farau ba, ta ce mata itama ta dinga sanya shi a nata addu'o'in, Allah yana karɓar adduar mace ga mijinta kamar yanda yake karɓar na ƴaƴa ga iyayensu, sanadin hakan sai ta ga Ubangiji ya nufe shi da tuba kafin mutuwa.

"Tashi ki duba ko sauran manjan nan zai ishe mu sai ki siyo mana gawayi a dafa sauran taliyar can a ci ko?"

Haulat ta amsa, ta tuna dazun Baban ya yi tamola da kaskon da manjan ke ciki kafin ya soma sababin wai Alhaji Nazifi ya zo zance amma ta ƙi fita wajensa. Ita ya soma kai wa mari kafin shigowar Umman tsakiya ya sanya ya maida dukan kanta ta hanyar zaro belt ya hau jibgarta, acewarsa ita ta hana ta fitar.

Allah ya taimaka ta iske akwai saura kadan, idan har za su gauraye taliyar a kaskon tasan zai wadatar tunda dama babu Maigidan a tukunyarsu, koyaushe da ƙulli yake shigowa gidan. Ko na indomie, ko nama da gurasa kodai naman kai, wasu lokutan kuwa kaza. Ya ci iyakar cinsa babu wanda zai yiwa tayi acikinsu.

Ta ɗan ja tsaki, sannan ta shaida wa Umman akwai.  Naira ɗari ta miƙa mata, Haulat ta ɗora hijabi saman doguwar rigar dake jikinta na wata koɗaɗɗiyar atamfa ta fice daga gidan lokaci guda tana share ƙwallar da ta cicciko mata. Koda ta dawo da kanta ta hura ta ɗora ruwan taliyar, kafin nan tuni Umman ta kammala wanke kwanuka tana hada-hadar share tsakar gidan, ita ta karɓi sharar hakan ya ba Umman damar komawa ɗaki.

Koda ta kammala sharar madadin ta  bi ta sai kawai ta maida tabarma ta zauna a tsakar gidan don ba ta son takurawa Umman, a wannan lokaci na tsakanin La'asar da Magriba, baiwar Allahn na iyaka kokarin wurin gudanar da ibada a wannan sa'in, azkar da karatun Alkur'ani da salati. Tana son ta dinga koyi da ita wajen ibada amma ita kam ta sani a yanzun son jiki ba zai bar ta ba wanda ta biyewa zuciyarta ta kasa yaƙarsa. A ranar dai har ta yi bacci Baban bai shigo ba, ita kuwa Umma koda ta soma gyangyaɗawa sai ta yi firgigit ta farka cike da fargabar da yadda Mijinnata zai shigo.

Aikuwa sai gashinan wuraren sha biya da mintoci ana bugun gidan kamar za'a ɓalla. A razane ta miƙe jiki na rawa ta bude ƙofar dakin ta fito tsakar gidan, ƙarasawa ta yi ta buɗe mishi ƙofar ya shigo yana tangaɗi, toshe baki ta yi tana jin wani zafi a kirjinta. Ashariya ya watsamata gami da fadin.

"Don ubanki shi ne ina bugun ƙofar ba za ki buɗe da wuri ba? Ko tare da ubanki Saleh mai kalangu muka haɗa kuɗin muka sayi gidan?"

Ita dai Umma ba ta ce uffan ba bayan kaucewar da ta yi ya faɗa gidan har yana buge kai da bango. Ta ƙarasa da sauri ta rufe ƙofar da sakata. Tana kallo ya shige dakinsa, idanunta ta ɗaga tana duban farin watan Rajab na daren goma sha hudu da ya haske tsakar gidan, lumshe idanu ta yi hawayenta suka zubo tana mai ambaton Allah a ƙasan ranta.

Daga ɗaki kuwa, Haulatu babu abin da ba ta tsinkaya ba, ta ƙara tura kanta cikin zanin rufarta ba tare da ta iya ko hawaye ba, ya ci ace ta saba da wannan baƙaƙen halayyar na mijin Ummanta kamar yanda take laƙaba masa. Wai ace mahaifin da ya cancanta da ba ka tarbiyya, shima babu tarbiyyar tattare da shi? Aikuwa bai cancanci ta kirashi Uba ba. Wannan abu na mata ciwo, ta tuna da tsiraru daga cikin ƙawayenta na makaranta idan ta je gidajensu, har ba ta kaunar ta fito saboda ganin irin kyakkyawar mu'amalar iyayensu da ma yanda mahaifansu ke takatsantsan da duk abinda zai ruguza tarbiyyarsu. Har sha'awa take yi idan ta ga budurwa na shakkar wai mahaifinta ya ji ta aikata abu marar kyau koda kuwa a misali ne irin na hirar ƴan makaranta, amma ita kuwa, ta sani babu wannan ranar cikin babin rayuwarta. Sanadin nata Uban ta rasa ƙawaye da dama daga kan boko har islamiyya, mafi kuma yawansu iyayensu ke musu iyaka da ita. Abin ya kai itama an soma yi mata ƙazafin tana shaye-shaye. Ga kuma maza yan iska da suke mata kallon kamar itama fanko ce don wasu ma sun sha nemanta da hujjar ai iyayenta bariki suka haɗu kawai itama ta basu hadin kai tarihi ya maimaita kansa. Abin ya kai ko neman taimakon abinda za su sa a baki ita da Ummanta ta je, sai an nemi ta bayar da budurcinta sannan a taimaka musu, wannan dalilin yasa ta gwammace ta yi suyar awara a gefen titi. Nan din ma dai ba ta tsira ba don ƴanniskan samari ke taruwa, idan ta yi magana a yaɓa mata baƙa, hakan yasa ta tattara ta daina. Sana'o'i dai na cikin gida in zasu shekara su na yi babu mai kallonsu, daga an fara siya kamar abin arziki sai a ɗauke ƙafa gaba daya wannan ne dalilin da yasa suka hakura da sana'a a unguwar, Ummanta ke zuwa can kasuwar kantin kwari tana waina da miya da rana, tana da almajirai masu kai mata kaya da kuma taimaka mata da wasu abubuwan a kasuwa, ita kuwa ta fice makaranta sai an tashi ne take zuwa wajen uwar nan ma bisa umarnin Umma sai ta sanya niƙaf ta rufe fuskarta, ba don tana son niƙaf din ba sai don hakan ta sani zai fi mata kwanciyar hankali ita kanta kuma ya zame mata katanga wurin ɓata gari yasa ba musu ta bi umarnin. Itama kuma Umman ba ta bada fuskar da za'a kawo mata zantuka marasa ɗa'a ba wannan dalilin yasa mafi yawa ke girmama ta, tsakaninsu sai gaisuwar mutunci da kuma hira ba na kaucewa hanya ba. Anan za ta taimakawa Umman su wanke abin da ya kamata a wanke, su shirya kayayyakin cikin ɗan sahu su koma gida. Kusan kudin sai tace Baban ake nemowa, don duk sadda aka dawo toh fa sai Umma ta ba shi nasa kason, wataran ma sai ya ce dole ta ba shi duka kudin zai biyata ana binsa bashi. Sun sha yin kwanaki ba su yi sana'a ba saboda Umman ta yarda da romon baka wani sa'in kuma tursasawar Baban ta ba shi kudaden. Haulat kan ji haushi ƙwarai har kuka take yi da daukar alwashin ba za ta ƙara bin Umman kasuwa ba tunda kudaden Baba take damƙawa. A ƙarshe kuma ta huce. Idan zaman babun ya ishe su Baban ya ƙi ba su kudin da zasu ci su sha, takan faki idanun Umma ta shiga dakin Baba wanda koyaushe yake garƙamewa (bai san ta zare mukulli daya cikin muƙullayensa ba) ta lalubo musu kuɗi a ma'ajiyarsa. A ranar ba ta ba Umma ba sai a washegari ta ce ai ta ranto mata ne a hannun Mamar ƙawarta don su koma sana'arsu idan an tara riba za ta mayar mata da kuɗin. Duk ranar da ta yi haka kuwa Baban zai zo ya yi ta ɗura ashariya yana tambayar wa ya taɓa kudadensa sai dai ba ya wani faɗan kirkin a zo a gani yake bari tunda ya sani shi kaɗai keda muƙullin ɗakin babu wanda ke shiga yana dai mamakin lamarin, tun Umma ba ta gane abin da take yi har ta fahimci idan sun rasa jari ga yanda Haulat din ke samo musu. Anan fa za ta dinga fada da nunamata illar sata, Haulat ko a jikinta don kuwa a ganinta raba arne da makami ma ai ibada ne tunda akwai haƙƙoƙinsu da yawa da bai damu da saukewa ba. Ranar da ya gano Haulatu ke ɗaukar masa kudi ta ci duka tamkar zai kashe ta. Daga wannan lokacin ne ya ci alwashin aurar da ita ga wani ubangidansa da yake yiwa bangan siyasa a baya, Ciyaman Nazifi.

Ta runtse idanu sakamakon sarawar da kanta ya soma, tabbas idan ta ce za ta zurfafa cikin tunane-tunanen abin da ya faru da su a rayuwa sanadin mahaifinta toh lallai za ta kwana cikin azabar ciwon zuciya da na gangar jiki wannan ne dalilin da ya sa ta fidda komai a ranta ta yi addu'ar kwanciya bacci, tana jin Umma ta miƙe ta fita ta dora alwala ta dawo dakin ta rufe, a haka bacci ya dauketa.

***

 FITAR TSIRO

Rufaida Umar

Paid book: 500
Account details: 7145096012 Ibrahim Rufaida Umar. FCMB

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Cikin sauri ta shirya cikin kayan makarantarta na sakandire mallakin gwamnati dake a unguwarsu, ta kusan makara wannan dalilin yasa ko tsayawa shan ruwan shayi da ƙosan da Umman ta ajiyemata ba ta yi ba. A gaggauce ta kammala ta fice bayan ta shaidawa Umman ta ɗauki muƙullin gidan don ba za ta bi ta kasuwa ba yau, Umman na kwalamata kira akan ta zo ko a leda ne ta ƙullamata abin karin amma ko waigowa ba ta yi ba face sakin guntun tsaki. Babban burinta ta ganta a ajinsu tare da Hindatu kawai don ta labarta mata yanda suka yi da Mijin Umman. Ba ta ko damu da gwajin ajin da zasu yi ba a ranar don ko nutsuwar karatu ba ta samu damar yi ba, koda ta isa abin takaicin ba ta ƙaraso ba. Hakanan ta shige ciki ta fiddo ƙaramar dardumarta a jaka ta shimfida ta zauna don kusan rabin ajin a ƙasa suke. Har Malaminsu na koyon turanci ya shigo, babu alamar Hindatu, sai can ta shigo kamar an wurgo ta. Kayan jikinta duk sun yi ƙura saboda aikin shara da aka sanya ta matsayin hukuncin makara. Hasken fatarta kusan ya zarce na Haulatu don ita tana haɗawa da mayuka hakan yasa har wani ja take yi, sai dai daga ta buɗe ƙafafunta za ka fahimci hasken ba na halittar ba ce, ƙafar baƙiƙirin. Ba ta da tsayi kamar yanda ba ta kasance cikin jerin gajeru ba, tana da jiki da girman halittar mama wanda hakan ya ƙara mata girma, ta zama kamar wata uwar mata a cikin abokan karatun nata. Wannan ya sanya ƴan ajin suka fi yi mata laƙabi da BigMama. Ba ta daukar raini, ba ta da munafunci balle gulma, faɗa ko ba da ita ake yi ba, za ta shigarwa mai gaskiya ta buga rashin mutunci son ranta. An sha ba ta hukuncin zaman gida (suspension), hakanan an sha kiran mahaifiyarta. Da yawa na mata kallon ƴar mace don a hannun mahaifiyarta ta rayu ba don wai Babanta ba ya raye ko wani abun ba, ko kusa, ana cewa ma ko Uban bai ji dadin zama da mahaifiyarta ba, dakyar da karfin addu'a ya samu ya fitar da ita daga rayuwarsa. Ko gidan Uban ba ta zuwa balle ta saba da wani a can, ita kuwa Uwa ƴar kasuwa ce, ba ta can ba ta nan, sai ta fice daga garin har ma wasu lokutan ta tsallaka boda zuwa Nijar da zummar kasuwanci ta bar Hindatun a gida daga ita sai sauran masu zaman haya sai abin da ta ga dama take yi da taƙamar gidan mallakin uwarta ce, a haka dai uwar ke samarmusu abin rufawa kai asiri su ci su sha, su sanya sutura mai kyau daidai gwargwado don kuwa suturunta ya take na Haulatu. Burin duniya kuwa ta ɗora akan Hindatu, tana mata kallon wata kadara da nan gaba za ta ci riba a kanta. Ta sanya a ranta da zarar Hindatun ta kammala sakandire za ta yi cuku-cukun kai ta jami'a don ta ƙara wayewa da gogewa. Wannan yasa tarbiyyar Hindatun ya zama sai a hankali, babu wani ko wata da ya isa ya juya tanƙwarata hakan yasa ta ke cin karenta ba babbaka.

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